Continuing WKTV Journal’s series “WKTV Voices: 9/11 at 20 — Our Islamic neighbors 20 years later”, Grand Valley State University professor Dr. Gamal Gasim visited the studios to give some background on Muslin American culture and politics in the two decades since the September 11, 2001, terrorist attacks.
Among several topics discussed was the current increase, if still small, influence of Muslim American political power.
“Like many other minorities who were subject before to discrimination in this country, from African-Americans, Jewish-Americans, Irish-Americans … other ethno-religious groups, Muslim Americans felt that in order for them to protect their civil rights, and to advance their own causes, they needed to engage politically, throughout the political process,” Gasim said.
(An “ethno-religious group” is defined as an ethnic group whose members are also unified by a common religious background.)
This special WKTV Voices project presents video interviews, and online/print stories, covering a range of personal stories of the 9/11 attacks and their impact over the following two decades. After initial background interviews dealing with American Islamic history, global politics, and the current Islamic world, we will present the voices of Muslim community leaders and, most importantly, local Muslim American citizens, especially young people who grew up in the age of 9/11.
Dr. Gasim’s field of study is comparative politics and Middle Eastern Politics. WKTV first met Dr. Gasim when lectured at the World Affairs Council of Western Michigan on the subject of the Arabian Peninsula country of Yemen, and he has written or contributed to many scholarly works, as well as articles for the Huffington Post, Al Jazeera and the Arab Daily News. He has also extensively studied and written on the subject of Muslim American culture and politics.
WKTV Journal’s “Voices: 9/11 at 20 — Our Islamic neighbors 20 years later” airs on cable television in the Wyoming and Kentwood areas on Comcast WKTV Channel 26 and on AT&T Channel 99 Government channel (For dates and times on Channel 26, see our Weekly On-air Schedule. For dates and times on Channel 99, visit here). All individual interviews are also available on YouTube at WKTVvideos. Online/print stories are available by searching “9/11 at 20” on WKTVJournal.org.
WKTV Journal recently welcomed into our studio Grand Valley State University professor Dr. Abdullah F. Alrebh for the premier episode of “WKTV Voices: 9/11 at 20 — Our Islamic neighbors 20 years later”.
This special WKTV Voices project will present video interviews, and online/print stories, covering a range of personal stories of the 9/11 attacks and their impact over the following two decades. After initial background interviews dealing with American Islamic history, global politics, and the current Islamic world, we will present the voices of local Muslim community leaders and, finally, Muslim American citizens, especially young people who grew up in the age of 9/11.
Dr. Alrebh’s field of study is in Sociology of Religion and Sociological Theory, and he has published a number of academic articles and essays focusing on religion, the Middle East and its social movements, and education.
He is also very knowledgeable about the Arabian Peninsula region and specifically Saudi Arabia — a country forever linked to the 9/11 terrorist attacks as the plan’s leader, Osama bin Laden, who was the initial leader of the pan-Islamic militant organization al-Qaeda, was a Saudi.
WKTV Journal’s “Voices: 9/11 at 20 — Our Islamic neighbors 20 years later” airs on cable television in the Wyoming and Kentwood areas on Comcast WKTV Channel 26 and on AT&T Channel 99 Government channel (For dates and times on Channel 26, see our Weekly On-air Schedule. For dates and times on Channel 99, visit here). All individual interviews are also available on YouTube at WKTVvideos. Online/print stories are available by searching “9/11 at 20” on WKTVJournal.org.
Heartside Neighborhood in downtown Grand Rapids has a rich, colorful history. In the 1850s, it was a shanty town, home to immigrants who were new to America. The area grew quickly—at first small houses dotted the landscape, then commercial and industrial businesses, hotels, a railroad depot, stores and apartment buildings. Today, it’s a historic district containing many original buildings, 55 of which are historically significant.
The area’s renaissance is mirrored in modern apartment buildings with both market-rate and income-based units; high-end condos; parking structures; offices; a feast of food establishments; a cat café; art studios; and recently built Studio Park, which adds movie theaters, more restaurants, more offices, more apartments, and a music venue to the mix. Heartside is becoming denser by the day.
Photo by Victoria Mullen, WKTV
There’s a palpable tension in the air as newcomers and longtime residents alike struggle to co-exist with a younger, more affluent crowd and the age-old problem of gentrification. The place is dynamic and vibrant but also plagued by criminal activity—vandalism, drug activity, trespassing, prostitution and the like—and an ever-growing transient population.
As services and resources increase in number, organizations like DwellingPlace, Heartside Ministries, Mel Trotter Ministries, Guiding Light, Dégagé, and others have been inundated. Grand Rapids is known as a “destination city” for homelessness as West Michigan police departments and judges send parolees here, and Mel Trotter routinely receives folks who have been given a one-way bus ticket to downtown Grand Rapids by missions, churches, and families in other cities across the Midwest.
VOICES has hosted several people who live and work in ever-evolving Heartside. Lisa Blackburn, Victoria Kool, Tommie Wallace, Larry Dean White, and Dr. Mark Vander Meer are just a few of the folks who shared their stories recently.
Listen to their voices—and others—on the VOICESFacebook page.
* * *
Photo by Victoria Mullen, WKTV
Dwelling Place connects people to programs and resources that can help folks become self-sufficient and find affordable housing. The nonprofit advocates for the neighborhood to make it safer—like street lights so people feel comfortable when they’re out at night and accessible sidewalks so children can easily walk to school. The nonprofit also unites neighbors and strives to bring in businesses that enrich the community.
Lisa Blackburn, Resident Services Coordinator at Dwelling Place, has fond memories of the Heartside District; it was her old stomping grounds when she was a kid growing up in the 1970s.
“Back then, it wasn’t called Heartside,” said Blackburn. “There were a lot of old, abandoned buildings. I remember playing around the train tracks—I may or may not have thrown a rock through a window. It feels good now as an employee in this area to see how it has grown.”
* * *
Artist Victoria Kool lives in Heartside. Her story, while unique, shares commonalities with others who live in the neighborhood: She was abused as a child, and she struggles with mental illness and addiction. She first attempted suicide at the tender age of 8.
Lisa Blackburn
“My parents had threatened to kill me if I told anyone about the abuse,” Kool said. “I had given up on life. My mom was an alcoholic. From a very young age, I took care of my siblings. I’ve had adult responsibilities since I was 5.”
Kool began having flashbacks in her 40s and 50s. She remembers standing in a closet, counting the stripes on the carpet to pass the time.
“It was either the closet or the attic or the basement; I spent a lot of my childhood in my own little world,” she said. “Until the age of 18, I felt invisible because of the trauma.”
No one believed her, not even the police. As a kindergartener, Kool knew that ‘Policeman Ralph’ wouldn’t help.
“I was a cynical kid,” Kool said.
A high-school acquaintance thought Kool had an ideal, well-adjusted family. But it was all a facade.
Victoria Kool
Kool had planned to attend college and then start a career in social work. Those hopes were dashed when family members told her she was expected to marry. She had children and for many years played the role of little homemaker. She struggled to cope with the flashbacks.
“I had no memory of the abuse and ended up with multiple personalities to compartmentalize the trauma,” said Kool. “My family didn’t want me to talk about it and threatened to silence me. I fled my marriage.”
She sought refuge with a friend, but Kool’s ex-husband threatened the woman, and Kool was asked to leave.
At one point, Kool drove to Florida, where her 4-year-old car’s engine blew. She lived in a homeless shelter for a week, until a church bought her a plane ticket to fly back to Grand Rapids.
Photo by Victoria Mullen, WKTV
“I ended up in a recovery house with women who had just gotten out of prison,” Kool explained. “I had a mental breakdown and got kicked out after a month. Then I called Mel Trotter and started in their emergency shelter—up at 6am, out at 8am, can’t get back in until 6pm. I dragged my suitcase around all day. It really opened my eyes to the reality of homelessness—a lot of mental illness, addiction, lack of a support network.”
Mel Trotter Ministries has served the greater Grand Rapids area since 1900. Founded by Melvin Ernest Trotter, a former alcoholic, the organization was first located at 955 Canal Street. Offering substance abuse counseling and other services, the mission moved to its present location at 225 Commerce Ave. SW in 1968.
The reasons for homelessness are many—domestic violence that forces someone to flee; an illness or injury that causes loss of employment and income (eviction is often close behind); addiction; mental illness; rising rents and lack of affordable housing; the list goes on.
“Homelessness is exhausting,” Kool said. “Living in a neighborhood with so many homeless people around me—I had to be prepared. I had grown up judgmental, with an air of superiority, and I had to deal with that so I could adjust and coexist with folks who were different from me. The diversity was new to me.”
Photo by Victoria Mullen, WKTV
Kool sees many people going through the same struggles as they try to somehow make a better life for themselves.
“Living in Heartside, I am attuned to those who have suffered abuse,” she said. “I have a sense of who has been through a bad situation; I have compassion and empathy now versus being judgmental. Most people who have addictions have been abused. A lot of the people here in Heartside are mentally ill, too.”
* * *
Muralist Tommie Wallace (aka Town Hall Auk Med) lives in an income-based apartment made possible by Dwelling Place. Originally from Kalamazoo, he came to Grand Rapids after seeing a commercial for ITT Technical Institute (now defunct).
“I stayed with a cousin until his wife felt I needed to move on, and that’s how I ended up in Heartside,” Wallace said. “I liked the area, had a lot of fun. I stayed here because it’s near a bus line, the library, the store.”
Photo by Victoria Mullen, WKTV
Wallace created his first mural at the site of Goodrich and Commerce.
“People would stop and talk to me as I worked,” he said. “I met such interesting people; some bought me lunch; one lady came by and brought me an umbrella as I worked in the rain.”
Wallace lived in Washington DC for a time.
“DC is different from the Midwest,” he said. “The difference is friendliness—you don’t see it much in DC, people keep to themselves, don’t want to get into conversations; I had to adapt because I was used to saying, ‘Good morning.’ People shun you there for that.”
After graduating from ITT Tech, Wallace got a job working for an airline company. As his income increased, he moved from an income-based apartment at The Weston to a market-rate residence at Goodrich Apartments. He lived there until being laid off after 9/11.
Tommie Wallace
“I came back to The Weston and I have been there over 20 years now. Heartside is my home. I know people here, they know me. I get a good feeling when people recognize me as an artist.”
A recovering addict, Wallace attends meetings at Heartside Ministry every Friday. Heartside Ministry serves people who live in the margins of Grand Rapids. It strives to provide basic needs; in addition, it offers a GED program, art gallery, yoga class and chapel for people to practice their faith.
Wallace meets a lot of people who are older, ill or injured.
“They’re newcomers to these issues and don’t know what to do,” Wallace said.
Larry Dean White
Wallace has served on the board of directors for Dwelling Place since 2005. He likes seeing the various development projects in downtown Grand Rapids.
“So many different people are coming down, young people, rich people. Residents were afraid that they would be pushed out.”
* * *
“I got the ministry in prison,” said Arkansas native Larry Dean White. The self-described ‘redneck Christian minister’, shares his love of God with the folks who people Heartside.
“I studied for six years; my textbooks are the old and new testaments,” he said.
White sat down to share his story with Dr. Mark Vander Meer, a pastor and founder of Community Recovery International, a nonprofit organization that helps address family, individual, addictive, marital, and mental health issues of all types locally and overseas.
Dr. Mark Vander Meer
White thinks there is too much judgment on the outside.
“Instead of putting people down, help them up, like Jesus did,” he said. “People should be treated with respect.”
Vander Meer agreed.
“There needs to be more ‘heart’ in ‘Heartside’,” he said.
* * *
VOICES is available to partner with nonprofit organizations. To learn more, and to schedule an event, go here. Be sure to visit and listen to the conversations on our Facebook page here and our YouTube channel here.
The VOICES Airstream parked at the Cathedral of Saint Andrew in Heartside
WKTV VOICES visited the Heartside district, and one of the many things we learned is that being homeless is exhausting. Go here to read and listen to what some Heartside residents and workers have to say about their experiences.
Time’s running out to share your vision
City leaders are looking for community input on the future of the City of Wyoming, and will be hosting another Wyoming [Re]Imagined meeting on Thursday, Oct. 3 from 6-8pm at Godwin Heights High School, 50 35th St. SW, Wyoming. More details here.
Well, isn’t that grand?
Woodland Mall sketch new entrance Von Maur wing 2019 (Supplied/Woodland Mall)
This fall, shoppers will enjoy the long-anticipated grand opening of first-to-portfolio department store Von Maur and the expansion of what will be known as the Von Maur wing at Woodland Mall, along with The Cheesecake Factory as a new dining anchor. Read all about it here.
Fun fact:
232 years
He was a very good boy
The number of years by which Adwaita outlived Lord Clive.
Lord Clive later became an opium addict and committed suicide in 1774 at the age of 49.
Adwaita’s shell cracked in 2005, and he died from infection and liver failure in 2006. At the time of his death, he was estimated to be between 150-255 years old.
If the topmost number is to be believed, then Adwaita outlived Clive by 232 years.
When researching family history, many genealogists considering tracing their family back to when they came from another country to be a milestone. Do you know how your family came to the United States? Are parts of your family Native American and have been here an extremely long time?
Understanding your own family history and immigration story can help put the current discussion about immigration in context. This can be an opportunity to learn about history and discuss current policies and those of the past. How is the experience of your ancestors the same or different than immigration today? When you are discussing this subject, try to ignore the memes and potentially out-of-context snippets, and examine the issue at a deeper.
Why do you think your family came to the United States? Was it economic opportunity? Religious freedom? Were they leaving because of a war? If you have family stories discussing this, it can be a great part of your family history. If not, looking for clues in world history might be helpful. For example, over 1.5 million Irish people came to the United States during the Great Famine, also known as the Irish Potato Famine. Another example is of Finnish people coming to Michigan in the late 1800s and early 1900s. There was a combination of economic opportunity to work in the mines of the Upper Peninsula, and Sweden and Russia warring over what is now Finland.
How did the arrival of your ancestors to what is now the United States happen? Did they just “walk off the boat” or did they have to go through a screening process?
The U.S. had open borders for nearly 100 years of its history until the Page Act of 1875, which excluded Chinese women from entering the U.S.. This was followed by laws banning Chinese men and other Asians. If your ancestors came to the U.S. before 1875, there were very little screening processes. How do you think open borders might have affected the safety of the country? Why do you think Congress waited so long to end open borders?
The Immigration Act of 1882 was the first comprehensive immigration law. It was designed to keep people out of the country who might be dangerous or would be unable to support themselves financially. How this was done was left up to the state or city where the immigration occurred. What do you think of this? Should local control determine who should enter the United States, or is this a national issue?
The Immigration Act of 1891 put the federal government in charge of processing immigrants. The most famous place where this happened was Ellis Island, which opened in 1892. The average processing time through Ellis Island was just a few hours. At first, no papers were required, and folks were checked for diseases and asked some questions. What do you think is an appropriate inspection for someone entering the U.S.? What questions would you ask someone? What background checks should be required? In 1917, literacy tests were added. Do you think this is a good idea? Why or why not?
From 1921 to 1965, the United States had a series of different systems that restricted how many could enter the U.S. based on their country of origin. Why might that be a good or bad idea?
In 1965, the system changed to favor immigration to relatives of current U.S. citizens, those with particular job skills and refugees seeking asylum from dangerous conditions in their own country.
Family-based immigration currently takes place between a few months to many years. Employment-based immigration can take one to four years. Refugees have an average wait time of over 700 days. What do you think is an appropriate wait time? How might this wait time affect both legal and illegal immigration?
For many of our immigrant ancestors, the process of coming to this country was relatively simple. It is much more complicated today. How do you think the change over time has affected our country? If you were recreating the system from scratch, what would you do?
Hopefully these questions get you reflecting on your own family history and how it relates to the immigration issues of today.
This article was inspired by and adapted from the 4-H Folkpatterns curriculum:
Michigan State University Extension and the Michigan 4-H Youth Development program help to prepare youth as positive and engaged leaders and global citizens by providing educational experiences and resources for youth interested in developing knowledge and skills in these areas.
Pamela Benjamin came to the U.S. from Australia on a spousal visa only to discover she couldn’t even check out a library book.
Angelique Mugabekazi fled the atrocities of the Rwandan genocide when she was five years old, then struggled to survive daily life in a lawless refugee camp.
Grand Rapids native Donna Troost remembers a rubber shortage during World War II and the time her dad had to get permission from the government so that she could ride her bicycle to school.
Angelique Mugabekazi
Three women with very different backgrounds—and one thing in common: Each shared her unique journey with WKTV’s VOICES, a personal and family oral history project. The project’s mission is “to collect, share and preserve the narratives of people in our community”—of our lives; of people from all walks of life.
Oral history—the collection and study of individual histories, experiences of disasters, important events or everyday life—is a tradition as old as civilization itself. Using audiotapes, videotapes, or transcriptions of planned interviews, oral history strives to obtain information from different perspectives, most of which cannot be found in written sources. Some academics consider oral history akin to journalism as both are committed to uncovering truths and compiling narratives about people, places, and events.
Since its launch in September 2017 at ArtPrize Nine, VOICES has collected the conversations of people from a myriad of places, such as Indonesia, Kenya, Rwanda, Australia, Spain, as well as the U.S. (California and Michigan (including Wyoming, Grand Rapids, and Lansing).
VOICES’s vintage 1958 Airstream® trailer has been made into a mobile studio
A free public service, VOICES travels throughout the West Michigan region to encourage neighbors, friends and family to tell their stories—the narratives that make us human—of our lives, experiences, sorrows, triumphs and tragedies. We all benefit from knowing each other’s background; the shared bond that helps us build community.
VOICES offers a comfortable, mobile video recording studio with a relaxed atmosphere, and utilizes high-tech video and audio equipment to capture the narratives for posterity. Conversations usually take place between two people who know and care about each other. These can be friends, family, or mere acquaintances. Any topic may be explored, whether a specific event in a person’s life, a childhood memory, a family tragedy—no subject is off limits.
Jimmy King
Those who step inside VOICES’s 1958 Airstream trailer—outfitted as a mobile studio— are welcomed into an inviting atmosphere to sit back, relax, and have a conversation. All VOICES conversations are audio- and video-recorded to provide participants with a link to each conversation and for possible airing on Channel 25 in Wyoming, Kentwood and Gaines Township (U-Verse Channel 99).
VOICES participants find the experience valuable and gratifying.
“I hope that people will listen to my story and learn what it’s like to come from a different country—what we had to do to come to America,” said Lana Lie, who emigrated to the U.S. from Indonesia.
Lana Lie
Jimmy King, who shared his experiences as a young man with autism, said, “The experience was absolutely incredible. They really listened to me and had a genuine interest in my voice.”
Every second Saturday, VOICES is at Marge’s Donut Den at 1751 28th St, SW for ‘Second Saturday at Marge’s’. The next date is April 14. It’s free, just go here to reserve a time.
The most memorable part of many family’s history is when a new child is brought into the family. Often, the date is recorded with photos, but have you captured the stories associated with your birth or adoption? Many times, people don’t think to ask those questions until it is too late. Sometimes these conversations are avoided because they are uncomfortable, so be sensitive if these questions bring up strong emotions.
Here are some things to potentially talk about with your family. You could also ask the same questions about your parents by talking with your grandparents.
Does your family have stories about how they knew you were arriving?
Were there any “baby shower” events before you arrived? Who was there? Are there any gifts from that event that are still in your home?
Are there any memories of the day of the adoption or birth? My grandfather, who worked on an old-school dairy farm, talks about the day his first child was born and how he “ran over the milk cans three times that day.” Bringing a new child into the home can cause moments in time to stand out in our memories. Going through photos can help stimulate even more stories.
Were there any complications to bringing you into the family? Was the adoption or birth easy or difficult? Did you arrive when you were planned, or early or late?
Do you know where your name came from? Was it based on a family name? Was there argument between your parents on the name? Do you know what your name would have been if you were a different gender? If you were adopted, the stories of your names may be multi-layered and come from different places.
If you have siblings or pets, what were their reactions when you were brought home?
Are there interesting stories of how other family members (grandparents, aunts, uncles, cousins) reacted when they found out about you?
Is there a story of when you first said “Mom” or “Dad?”
Capturing these and other stories about you and your family could be the foundations for a set of your own stories in the future.
This article was inspired by and adapted from the 4-H Folkpatterns curriculum:
Michigan State University Extension and the Michigan 4-H Youth Development program help to prepare youth as positive and engaged leaders and global citizens by providing educational experiences and resources for youth interested in developing knowledge and skills in these areas.
Things were different back when Donna Troost was a kid in the 1930s. She walked two miles to school everyday (yes, really), and in the 1940s, her dad had to get permission from the government to allow Donna to carry her sister, Mary to school on a bicycle. Sounds strange until you realize that there was a rubber shortage during World War II.
Troost was born at home in Wyoming, Michigan, and from little on always wanted to live on a farm. As a young girl, she relished spending a couple of weeks each summer at her grandparents’ farm in Irving Township, between Hastings and Middleville.
“When I first went there in the summer to visit, there was a hotel and a grocery store in the town of Irving, but they were all boarded up,” she recalled. “The only things left were the church and a gas station. When Middleville took over, Irving became a ghost town.”
It was a simpler time. Troost walked everywhere she needed to go with friends, or her sister, or cousins. She met her future husband at a roller rink one evening; their first date was a hayride on a farm on Kalamazoo Ave. and 60th Street.
“He gave me an engagement ring, and his father gave me two calves to raise on our farm,” said Troost. “We bought a farm on Patterson and 36th in 1949.”
They got married on a Thursday night and honeymooned in Niagara Falls that weekend but had to be back by Monday because they had to “hay”. Troost and her husband lived on that farm until 1962, when the airport bought the land around it. They then moved to a farm in Allegan County.
“Moving everything was just awful because it had to be done in one day,” Troost said. “We milked the cows in the morning, then loaded them up with all the equipment. And we milked them again that night at the new farm.”
In 1994, Rwandan native Angelique Mugabekazi’s life was upended when the Hutu majority government ordered the mass slaughter of Tutsis. Only five years old, Mugabekazi fled along with her family, but everywhere they went, conflict followed. The young girl saw people raped and killed in front of her, as well as starvation and disease outbreaks. She lost many family members, including her parents, uncles, and siblings, also neighbors.
“Before the genocide happened, my family was well off,” said Mugabekazi, a graduate of University of Massachusetts School of Law. “My dad was a civil engineer; we came from an upper-middle class country. And then we experienced poverty on a level that we had never seen before.”
Civil war conflict met the family when they reached the Congo. By that time, Mugabekazi’s mother and uncle were gone. The little girl and her family moved on to a refugee camp in Burundi, where they lived from 1994 to 1996.
“When you first come to a refugee camp, you get basic things like a tent and food,” Mugabekazi said. “When you have the means, you can make your own house. As a civil engineer, my dad built a really good mud house out of bricks.”
But her father lost his life in Burundi, and the remainder of the family had to move on when civil war broke out there, too.
“You see a lot of rapes and killings when you are a refugee in another country,” said Mugabekazi. “When you are in a camp, you don’t have laws that protect you.”
Mugabekazi said that the UN tried to protect them, but there were conflicts within the camps, and women and children were the most vulnerable.
“You are seeking shelter to keep yourself alive — shelter like a tent or mud hut. Basic, basic medical attention. It was hard. We starved a lot.”
The next move brought Mugabekazi to Tanzania in 1996 where she and her family stayed until 1998, when their house burned down. Next, she and four siblings made their way to a city in Zambia where they lived the next two years
“Then we had the opportunity to apply to come to U.S.,” she said. “We went through rigorous questioning, blood work, medical exams. It’s not an easy thing to come to this country. They interview family members separately, it’s a very invasive process.”
Mugabekazi and remaining family members settled in Boston, in the less-than-desirable Dorchester neighborhood, where gunshots were heard during the day. Culture shock added insult to injury. She was bullied in school because she looked and smelled different.
“It was not safe for us to keep living [in Dorchester], so we moved to a more Hispanic neighborhood, but it was still not safe. So we moved to Lowell, Massachusetts, where it was more predominately Caucasian but still had a diverse population. For the first time, I had friends who were white. That’s first time I enjoyed my experience in the states.
“It’s hard because I feel like I don’t have a home really. Although I know I’m from Rwanda, I feel that has been ripped from me. And moving from one place to another, even here in America, it just caused more trauma.”
Mugabekazi said that surviving all those tragedies has made her strong.
“Africa is a huge continent, so when I moved from each country, I learned a new culture and language — that was the benefit,” she said. “When I lived in more under-resourced communities, it opened my eyes to the poverty in this country. Before, I had this Disney picture of what America was. People of color don’t have wealth in this country.”
Mugabekazi has lived in Grand Rapids since 2013 and is a Community Health Worker with Health Net of West Michigan. She works with the African community; folks that come from same region she did, single mothers who are trying to navigate this culture, working, taking care of their homes.
“We work with them to connect with resources,” she said. “I get excited about social work and am passionate about injustice to women and children, especially because of my experience. I feel like my calling is international work. I feel there is more of a need there; they lack basic human rights.”
Meet Pamela Benjamin, who shared her experiences with VOICES back in November of 2017. Benjamin’s animated personality made an already interesting saga that much richer.
Always an independent soul, Benjamin had traveled by ship from New Zealand to Australia on her way to Canada when she was 25 years old. She never got further than Sydney, where she met future husband Craig, who had stopped by Benjamin’s group house to give her friend, Tina, a flute lesson. Benjamin was in the kitchen baking a cake at the time.
“I gave him a piece of cake and he asked us to the movies,” said Benjamin. Tina and another man joined them.
That night, the course of Benjamin’s history changed. During dinner, the second man read her palm and asked Benjamin if he could speak to her privately.
“He told me that Craig and I would be happily married for a long time and have two children,” she said. “I told him, ‘Don’t be stupid, we just met at lunchtime.'”
The Benjamins have now been married over 40 years and have three children. (Nobody’s perfect, not even palm readers.)
The Benjamins emigrated to the United States — and Grand Rapids, specifically — in 2003 so that Craig (affectionately called “CB”) could accept a job offer at Grand Valley State University teaching Big History, an academic discipline which examines history from the Big Bang to the present.
“We came here because there were no jobs for professors in Australia,” Benjamin said. “Craig went from being a professional musician and high school band director to teaching Big History at GVSU.”
Benjamin found the move challenging in several respects, the most drastic of which was the threat to her independence. Although Craig had an H-1B visa, Pamela was dismayed to discover that her status as his spouse was essentially that of a ‘nonperson’. She couldn’t check out library books. She couldn’t get a driver’s license. Everything was different, including the grocery store; nothing looked familiar.
She felt isolated. Making art helped. So, too, did writing. But something more was needed. Something warm and fuzzy.
“I got a puppy,” said Benjamin. “It was a lifesaver.”
Today, Benjamin holds citizenship in three countries — New Zealand, Australia and the United States. She and Craig travel the world; she continues to make art; and she chronicles her life, family and their journeys on her blog.
“We need four hugs a day for survival. We need eight hugs a day for maintenance. We need twelve hugs a day for growth.” — Virginia Satir, family therapist
Kentwood artist’s HUG exhibit an extension of who she is
Meochia Thompson with some friends in an earlier Hugs campaign.
You can find 2018 ArtPrize artist Meochia Thompson giving hugs at church events, retirement homes, or around the community. Now you can find the Kentwood woman downtown embracing strangers during ArtPrize for her entry HUG, a campaign that stands for “help uplift goodness”. To get the details, click here.
Stars of one ArtPrize exhibit is the Wyoming Police K-9 unit
Nidal Kanaan’s ArtPrize piece “Blue Courage” can be found at Flaganan’s Irish Pub.
Inside Flanagan’s Irish Pub in downtown Grand Rapids, you can find food, drinks, and Nidal Kanaan’s ArtPrize entry “Blue Courage.” Photographing the Wyoming Police K-9 unit, Kanaan produced images that ArtPrize attendees will enjoy while stopping in for a quick refreshment. To get the details, click here.
WKTV wants the VOICES of not just artists, but the voters as well
Last year, VOICES debuted at ArtPrize Nine, introducing our 1958 Airstream trailer and collecting the stories of winning ArtPrize artists Daniel Oropreza and Sofia Hernandez Ramirez. This year, VOICES will again collect stories from artists. But we are also bringing our Voters Feedback Booth, right next to the trailer, where voters are encouraged to share what they voted on and why. For get the details, click here.
And today’s fun fact:
3 seconds
Hugs follow a 3-second rule. Ever wondered how long a hug lasts? The quick answer is about 3 seconds, according to a 2011 study of the post-competition embraces of Olympic athletes.
“Every good painter paints what he is,” Jackson Pollock said.
“Treat a work of art like a prince. Let it speak to you first,” said Arthur Schopenhauer.
And Ralph Waldo Emerson said, “Art is the path of the creator to his work.”
Everybody has something to say about art. The good news is, you don’t have to be famous to have an opinion—and WKTV VOICES will have its mobile recording studio down at ArtPrize 10 all three weekends to invite and encourage artists and voters to share their own thoughts about art: Artists, what inspires you to create a work of art?
Voters, what compelled you to vote for a particular work of art?
Sofia Hernandez Ramirez
With hundreds of artists and hundreds of thousands of attendees expected at ArtPrize this year, we expect there will be a lot to say—and for us to collect and record.
Last year, VOICES debuted at ArtPrize Nine, introducing our 1958 Airstream trailer and collecting the stories of winning ArtPrize artists Daniel Oropreza and Sofia Hernandez Ramirez.
This year, VOICES will again collect stories from artists. Look for our Airstream on the corner of Lyon and Monroe NW. Look for the Voters Feedback Booth right next to the trailer where voters are encouraged to share what they voted on and why.
A free public service of WKTV, VOICES travels throughout the West Michigan region to encourage neighbors, friends and family to tell their stories—the narratives that make us human—of our lives, experiences, sorrows, triumphs and tragedies. We all benefit from knowing each other’s background; the shared bond that helps us build community.
VOICES’s comfortable, mobile video recording studio offers a relaxed atmosphere, and utilizes high-tech video and audio equipment to capture the narratives for posterity. Interviews usually take place between two people who know and care about each other. These can be friends, family, or mere acquaintances. Any topic may be explored, whether a specific event in a person’s life, a childhood memory, a family tragedy—no subject is off limits.
Oral history—the collection and study of individual histories, experiences of disasters, important events or everyday life—is a tradition as old as civilization itself. Using audiotapes, videotapes, or transcriptions of planned interviews, oral history strives to obtain information from different perspectives, most of which cannot be found in written sources. Some academics consider oral history akin to journalism as both are committed to uncovering truths and compiling narratives about people, places, and events.
VOICES participants find the experience valuable and gratifying. Read and listen to people’s stories online on our Facebook page here and visit our website here for more information and important links.
All VOICES conversations are audio- and video-recorded to provide participants with a link to each conversation and for possible airing on Channel 25 in Wyoming, Kentwood and Gaines Township (U-Verse Channel 99).
The second Saturday of each month, VOICES parks its Airstream trailer at Marge’s Donut Den at 1751 28th St SW, Wyoming, MI for ‘Second Saturdays at Marge’s’. And, beginning Oct. 17, VOICES will be parked at Kentwood Public Library, 4950 Breton Rd. SE, the third Wednesday of each month.
“Art is never finished, only abandoned.”
~ Leonardo da Vinci
Wyoming: Delilah Dewylde’s Rockabilly sounds at Lamar Park on June 12
Delilah DeWylde (Photo by Tyler Steimle)
Delilah DeWylde and her band the Lost Boy brings a high-octane rockabilly sound to the next Wyoming Concerts on Tuesday, June 12, starting at 7 p.m., at Lamar Park, 2561 Porter St. SW. The performance is free.
Kentwood: Adams Family will kick off summer concert series June 14
The Adams Family (Facebook)
The Adams Family will be the first of a summertime full of music as the City of Kentwood’s Summer Concert Series offers free concerts and family entertainment on select Thursday nights from June to August. All concerts will begin at 7 p.m., on the lawn behind Kentwood City Hall, located at 4900 Breton Road SE.
WKTV Voices: You love Marge’s donuts, and you will love her and her sisters stories
The WKTV Voices trailer is at Marge’s Donut Den the second Saturday of each month. In March of this year, Marge and her sister Marilyn sat down to record their oral history. Hear what these marvelously mischievous siblings had to say about the various pranks they pulled during their childhood.
